We must keep in mind that Allah intends only Godly acts and not ungodly acts.

Many religions at some point believe,directly or indirectly in the philosophy of anthropomorphism i.e. God becoming a human form. Their contention is that Almighty God is so pure and holy that He is unaware of the hardships, shortcomings and feelings of human beings. In order to set the rules for human beings He came down to earth in the form of a human. This deceptive logic has fooled countless millions through the ages. Let us now analyze this argument and see if it stands to reason.

The Creator prepares the instruction manual:

Allah (SWT) has endowed us humans with reason and intelligence. We invent and manufacture appliances for specific purposes. Tape recorders for instance are manufactured in large numbers. It has never been suggested that in order to understand what is good for the tape recorder the manufacturer should become a tape recorder himself. One simply assumes that the manufacturer will publish an instruction manual, since he has complete knowledge of his product. In short the instruction manual gives the dos and don’ts for the machine.

If you think of the human being as a machine,it is indeed a complex creation of Allah (SWT).Our Lord and Creator Allah (SWT) need not come in the form of a human being to know what is good or bad for the human being. He only has to reveal the instruction manual to mankind.The Holy Qur’an is the instruction manual for human beings.

Moreover, Allah will call this creation to account on the Day of Judgement. It therefore stands to reason, that the Creator informs us about the dos and don’ts of life.

Allah chooses Messengers:

Allah (SWT) need not come down personally for writing the instruction manual. Over the ages Allah has chosen men in every nation to deliver the Divine message. Such chosen men are called as messengers and prophets of God.

Some people are ‘blind’ and ‘deaf’:

Despite the absurdity of the philosophy of anthropomorphism, followers of many religions believe in and preach it to others. Is it not an insult to human intelligence and to the Creator who gave us this intelligence? Such people are truly ‘deaf’ and ‘blind’ despite the faculty of hearing and sight given to them by Allah. The Holy Qur’an says:

“Deaf, dumb, and blind, They will not return (to the path).”

[Holy Qur’an 2:18]

The Bible gives a similar message in the Gospel of Mathew:

“Seeing they see not; and hearing they hear not, neither do they understand.”

[Matthew 13:13]

A similar message is also given in the Hindu Scriptures in the Rigveda

“There maybe someone who sees the words and yet indeed do not see them; may be another one who hears these words but indeed does not hear them”

[Rigveda 10:71:4]

All these Scriptures are telling its reader that though the things are made so clear yet they divert away from the truth.

Attributes of God:

To Allah belong the most beautiful names:

The Holy Qur’an says:

“Say: Call upon Allah, or Call upon Rahman: By whatever name you call Upon Him, (it is well):For to Him belong The Most Beautiful Names.”

[Holy Qur’an 17:110]

A similar message regarding the beautiful names of Allah is repeated in the Holy Qur’an in:

Surah Al-Aaraf (7:180), in Surah Taha (20:8) and in Surah Al-Hashr (59:23-24)

The Qur’an gives no less than 99 different attributes to Almighty God and the crowning one is Allah. The Qur’an refers to Allah as Ar-Rahman (Most Gracious), Ar-Raheem (Most Merciful) and Al-Hakeem (All Wise) among many other names. You can call Allah by any name but that name should be beautiful and should not conjure up a mental picture.

Each attribute of God is unique and possessed by Him alone:

Not only does God possess unique attributes, but also each attribute of Almighty God is sufficient to identify Him. I shall clarify this point in detail. Suppose we take the example of a famous personality, say astronaut Neil Armstrong.

If someone says Neil Armstrong is an American The attribute of being American possessed by Neil Armstrong is correct but not sufficient to identify him. Similarly Neil Armstrong is an astronaut. The attribute of being an astronaut is not unique to Neil Armstrong . To identify the person uniquely we must look for a unique attribute. For example, Neil Armstrong was the first human to set foot on the moon. So when one asks, who was the first man to set foot on the moon, the answer is only one, i.e. Neil Armstrong. Similarly the attribute of Almighty God should be unique e.g. Creator of the Universe. If I say creator of the building, it may be possible and true but it is not unique. Thousands of people can make a building, so there would be no difference between man and God. But each attribute of Allah points to none but Allah.

For example:

“Ar-Raheem”, the Most Merciful

“Ar-Rahman”, the Most Gracious

“Al-Hakeem”, the Most Wise

So when one asks, who is “Ar-Raheem”, the Most Merciful, there can be only one answer, i.e. Almighty Allah.

One attribute of God should not contradict with other attributes:

To continue with the earlier example, if somebody says Neil Armstrong is an American astronaut who is only four feet tall, the attribute (American astronaut) is correct but its associated quality (only four feet tall) is false. Similarly if someone says that God is the Creator of the Universe with one head, two hands, two feet, etc. the attribute (Creator of the Universe) is correct but the associated quality (in the form of human being) is wrong and false.

All attributes should point to the one and same God:

Since there is only one God all the attributes should point to one and the same God. To say that Neil Armstrong was an American astronaut who first set foot on the moon, but his the second was Edwin Aldrin is wrong.Both have Unique Qualities Similarly to say that the Creator is one God and the Cherisher is another God is absurd because there is only one God with all these attributes combined together.

Unity of God:

Some polytheists argue by saying that the existence of more than one God is not illogical. Let us point out to them that if there were more than one God, they would dispute with one another, each God trying to fulfill his will against the will of the other Gods. This can be seen in the mythology of the polytheistic and pantheistic religions. If a ‘God’ is defeated or unable to defeat the others, he is surely not the one true God. Also popular among polytheistic religions is the idea of many Gods, each having different responsibilities. Each one would be responsible for a part of man’s existence e.g. a Sun god, a Rain god, etc. This indicates that one ‘God’ is incompetent of certain acts and moreover he is also ignorant of the other Gods’ duties and responsibilities. There cannot be an ignorant and incapable God. If there were more than one God it would surely lead to confusion, disorder, chaos and destruction in the Universe. But the universe is in complete harmony.

The Holy Qur’an says:


“If there were, in the heavens And the earth, other gods Besides Allah, there would Have been confusion in both! But glory to Allah, The Lord of the Throne: (High is He) above What they attribute to Him!”

[Holy Qur’an 21:22]

If there were more than one God, they would have taken away what they created. The Holy Qur’an says:

“No son did Allah beget, Nor is there any god Along with Him: (if there were Many gods), behold, each god Would have taken away What he had created, And some would have Lorded it over others! Glory to Allah! (He is free) From the (sort of) things They attribute to Him!”

[Holy Qur’an (23:91)]

Thus the existence of one True, Supreme Almighty God, is the only logical concept of God.

There are a few religions like Buddhism and Confucianism, which are agnostic religions. They do not comment on God. They neither confirm nor deny the existence of God. There are other religions like Jainism, which are atheistic religions and which do not believe in the existence of God.

(Inshallah I shall be publishing a book “Is the Qur’an God’s Word?” which can Alhamdulillah prove the existence of Allah (SWT) to an atheist or an agnostic by means of reason, logic and science on the basis of the Holy Qur’an.)

INTRODUCTION

One of the distinguishing features of our civilisation is the presence of a large number of religions and ethical systems. Mankind has always sought to understand the reason for creation and his own place in the scheme of things


Arnold Toynbee studied the history of man through the ages and put his findings in a monumental work consisting of ten volumes. He summarised that in the history of man, religion stood as the centre. In an article in The Observer on October 24, 1954 he wrote:


“I have come back a the belief that religion holds the key to the mystery of existence;”

Religion according to the Oxford dictionary means “belief in a superhuman controlling power especially in a personal God or gods entitled to obedience and worship”.

A common feature of all major religions is the belief in a Universal God or Supreme Divine Authority that is Omnipotent and Omniscient. Followers of all major religions believe that the God they worship is the same God for them as well as for others.

Marxism, Freudianism and other ‘non-religious’ beliefs tried to attack the roots of organized religion. But these in turn, developed into belief systems themselves. For instance, when communism was many countries of the world it was preached with the same commitment and fervour that characterizes preaching and propogation of (Characterises the act of preaching) religions.

Thus religion is an integral part of human existence.

The Glorious Qur'an says in the following verse:

"Say: 'O People of the Book! Come to common terms as between us and you: That we worship none but Allah; That we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah'. If then they turn back, Say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will)".

(Al - Qur'an 3:64)

The study of various religions has been an extremely rewarding experience for me. It has reaffirmed the belief that God created every human soul with some knowledge of His existence. The psycological constitution of man is such that he accepts the existence of the Creator, unles he has been conditioned to believe the contary. In other words, belief in God requires no condition, while a rejection of God does.

CATEGORISATION OF MAJOR WORLD RELIGIONS:

Religions of the world can be broadly categorized into Semitic religions and non-Semitic religions. Non-Semitic religions can be divided into Aryan religions and non-Aryan religions.

Semitic religions

Semitic religions are religions that originated among the Semites. According to the Bible, Prophet Noah (pbuh) had a son called Shem. The descendents of Shem are known as Semites. Therefore, Semitic religions are the religions that originated among the Jews, Arabs, Assyrians, Phoenicians, etc. Major Semitic religions are Judaism, Christianity and Islam. All these religions are Prophetic religions that believe in Divine Guidance sent through prophets of God.

Non-Semitic religions

The non-Semitic religions are further subdivided into Aryan and non-Aryan religions:

Aryan Religions

Aryan religions are the religions that originated among the Aryans, a powerful group of Indo-European speaking people that spread through Iran and Northern India in the first half of the second Millenium BC (2000 to 1500 BC).

The Aryan Religions are further subdivided into Vedic and non-Vedic religions. The Vedic Religion is given the misnomer of Hinduism or Brahminism. The non-Vedic Religions are Sikhism, Buddhism, Jainism, etc. Almost all Aryan religions are non-Prophetic religions.

Zoroastrianism is an Aryan, non-Vedic religion, which is not associated with Hinduism. It claims to be a prophetic religion.

Non-Aryan Religions

The non-Aryan religions have diverse origins. Confucianism and Taoism are of Chinese origin while Shintoism is of Japanese origin. Many of these non-Aryan religions do not have a concept of God. They are better referred to as ethical systems rather than as religions.

Most Authentic Definition Of God in any Religion The concept of God espoused by a religion cannot be judged by merely observing the practice of its followers. It is quite common for the followers of many religions to be ignorant of the concept of God in their scriptures. It is therefore better to analyse the concept of God in any religion by referring to its holy scriptures.

Let us understand the concept of God in major world religions by analysing what their scriptures have to say about it.


CONCEPT OF GOD IN HINDUISM

The most popular among the Aryan religions is Hinduism. ‘Hindu’ is actually a Persian word which stands for the inhabitants of the region beyond the Indus Valley. However in common parlance Hinduism is a blanket term for an assortment of religious beliefs, most of whom are based on the Vedas, the Upanishads and the Bhagwad Geeta.


Common Concept of God in Hinduism :

Hinduism is commonly perceived as a polytheistic religion. Indeed, most Hindus would attest to this, by professing belief in a multitude of Gods.Some Hindus believe in the system of three God while Some Hindus actually believe in the existence of thirty-three crore i.e. 330 million Gods. However learned Hindus who are well versed with their scriptures insist that a Hindu should believe in and worship only one God.

The major difference between the Hindu and the Muslim perception of God is the common Hindus’ belief in the philosophy of Pantheism. Pantheism considers everything, living and non-living to be divine and sacred. The Hindus therefore consider the trees, the sun, the moon, the animals and even the human beings as manifestations of God. For the common Hindu, everything is God.

Islam, on the contrary, exhorts man to consider himself and his surroundings as examples of divine creation rather than as divinity itself. Muslims therefore believe that everything is Gods’ i.e. God with an apostrophe ‘s’. In other words we believe that everything belongs to God. The trees, the Sun , the Moon and everthing in this (Universe belong to God.)

Thus the major difference between the Hindu and the Muslim beliefs is difference of the apostrophe ‘s’. The Hindus says everything is God. The Muslim says everything is Gods’, i.e. God with an apostrophe ‘s’.

The Holy Qur’an says :


“Come to common terms as between us and you”.The first common term is “that we worship none but Allah”.

The first common term is "that we worship none but Allah".

So let us try and find commonality by analysing both Hindu and Islamic scriptures.

Bhagwad Geeta

The most popular among all the Hindu scriptures is the Bhagwad Geeta.

Consider the following verse from the Geeta :

“Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures.”


[Bhagwad Geeta chapter 7 verse 20 (B.G. 7:20)]

The Geeta is referring to people who are materialistic and therefore worship demigods i.e. besides the True God.

Upanishads:

The upanishads are also considered sacred scriptures by the Hindus. Consider the following verses from the Upanishads :


i) “Ekam evaditiyam”


"He is One only without a second"


[Chandogya Upanishad 6:2:1]1

ii) Consider again, the following verses from the Upanishads :

“Na casya kasuj janita na cadhipah.”

"Of Him there are neither parents nor Lord"

[Svetasavatara Upanishad 6,9] [ 2part II page 263.]

iii) Consider the following verses from the Upanishads :

“Na tasya pratima asti” (There is no likeness of Him.)

[Svetasvatara Upanishad chapter 4:19]

“Nainam urdhvam na tiryancam na madhye na parijagrabhat na tasy pratime asti yasya nama mahad yasah.”3 "There is no likeness of Him whose name is great glory".3

[The principal Upanishad by S. Radhakrishnan pg 736 & 737]

[Sacred Books of the East, volume 15, the Upanishad part II page no 253]

Compare the above verses with the following verses of the Holy Qur’an

“And there is none like unto Him.”

[Holy Qur’an , 112:4]

“There is nothing whatever like unto Him.”

[Holy Qur’an ,42:11]

iv) The following verses from the Upanishad allude to the inability of Man to imagine God in a particular form :

"Na samdrse tisthati rupam asya, na caksusa pasyati kas canaiam. Hrda hrdistham manasa ya enam, evam vidur amrtas te bhavanti".

"His form is not to be seen; no one sees Him with the eye. Those who

through heart and mind know Him as abiding in the heart become

immortal".

[Svetasvatara Upanishad 4:20]4

The Holy Qur’an refers to this aspect in the following verse:

“No vision can grasp Him But His grasp is over

All vision: He is Above all comprehension,Yet is acquainted

with all things”.

[Holy Qur’an 6:103]

The Vedas

Vedas’ are considered the most sacred amongst all the Hindu scriptures.

There are 4 main vedas. Rig Ved, Yajur Ved, Sam Ved and AtharvaVed.

1. Yajur Ved

i) Consider the following verses from the Yajur ved :

“Na tasya pratima asti” "There is no image of Him"5 [Yajurved 32 : 3]

It further says “as He is unborn, He deserves our worship.”

“There is no image of Him whose glory verily is great. He sustains within Himself all luminous objects like the Sun etc. May He not harm me, this is my prayer. As He is unborn, He deserves our worship”

[The Yajurveda by Devi Chand M. A. pg 377]

ii) “He is bodyless and pure.” Is mentioned in Yajurved 40 : 8:

He hath attained unto the Bright, Bodiless, Woundless, Sinewless, the pure which evil hath not pierced. Far-sighted, wise, encompassing, he self-existent hath prescribed aims, as propriety demands, unto the Everlasting Years”.

[Yajurved 40 : 8]

[Yajurveda samhita by Ralph I. H. Griffith pg 538]

iii) It is also mentioned in the Yajur Veda :-“Andhatama pravishanti ye asambhuti mupaste” "They enter darkness, those who worship natural things", for example air, water, fire etc "They sink deeper in darkness those who worship sambhuti Sambhuti means created things, for example table, chair, idol, etc".

[Yajurved 40 : 9]7

iv) It also mentions a prayer stating

"Lead us to the good path and remove the sin that makes us stray and wander"

[Yajurveda chapter 40 :16]8

2. Atharva ved

Consider the following verses from Atharva ved :-i) “Dev maha osi”

"God is verily great" [Atharvaveda 20 58 :3]

“Verily, Surya, thou art great; truly, aditya, thou art great.As thou art great indeed thy greatness is admire: yea, verily, great art thou,O God”.

(Atharveda Samhiti vol 2 William Dmight Whitney pg 910)

A similar message is given in Qur’an in Surah Rad :

“He is the Great, the most High”.

[The Holy Qur’an 13 :9]

3. Rig Ved

i) The oldest of all the vedas is Rig veda. It is also the one considered most sacred by the Hindus. The Rig Ved states that "Sages (learned Priests) call one God by many names".

[Rigveda 1:164:46)]

ii) The Rigveda gives no less than 33 different attributes to Almighty God, Many of these are mentioned in Rigveda Book 2 hymn 1

Amongst the various attributes given in Rigveda, one of the beautiful attributes! Mentioned in Rigveda Subh II verse 3 for Almighty God is ‘Brahma’. ‘Brahma’ means ‘The Creator’. Translated into Arabic this word it means ‘Khaliq’. Muslims can have no objection if Almighty God is referred to as ‘Khaliq’ or ‘Creator’ or ‘Brahma’. However Muslims definitely do not subscribe to the view that ‘Brahma’ is Almighty God who has four heads (nauzubillah), Muslims take strong exceptation to it.

Describing Almighty God in anthropomorphic terms also goes against the following verse of Yajurveda :

“Na tasya Pratima asti’

(There is no image of Him) [Yajur Ved 32 : 3]

Another beautiful attribute mentioned in the Rigveda Book II hymn 1 verse 3 (R.V. 2:1:3) is Vishnu. ‘Vishnu’ means ‘The Sustainer’. Translated into Arabic it means ‘Rabb’. Again, Muslims can have no objection if Almighty God is referred to as ‘Rabb’ or ‘Sustainer’ or ‘Vishnu’. But the popular image of Vishnu among Hindus is that of a God who has four arms, with one of the right arms holding the ‘Chakra’ ie a discus and one of the left arms holding a ‘conch shell’, riding a bird or reclining on a snake couch. Muslims can never accept any image of God. As mentioned earlier this also goes against Yajurveda chatper 40 verse 19.

iii) Consider the following verses from the Rigved:

“Ma chidanyadvi shansata” “O friends, do not worship anybody but Him, the Divine One. [Rigveda Book 8 :1:1]10

[Rigveda samhiti vol ix, pg 1 and 2 by swami Satyaprakash Sarasvati and satyakam Vidhya Lankar]

iv) “The wise yogis concentrate their minds; and concentrate their thought as well in the Supreme Reality, which is Omnipresent, Great and Omniscient. He alone, knowing their functions, assigns to the sense organs their respective tasks. Verily, great is the glory of to Divine Creator”. [Rigveda 5:81] 11

[Rigveda Samhiti volume 6 page 1802 and 1803 by Swami SatyaPrakash Saraswati and Satyakam Vidhyalanka]

Brahma Sutra of Hindu Vedanta: The Brahma Sutra of Hindu Vedanta is:

“Ekam Brahm, dvitiya naste neh na naste kinchan”

"There is only one God, not the second; not at all, not at all, not in the

least bit".


Thus only a dispassionate study of the Hindu scriptures can help one understand the concept of God in Hinduism.


CONCEPT OF GOD IN SIKHISM:

Sikhism is a non-semitic, Aryan, non Vedic religion. Though not a major religion of the world, it is a branch or offshoot of Hinduism founded by Guru Nanak at the end of the 15th Century. It originated in the Area of Pakistan and North West India called Punjab meaning the land of the 5 rivers. Guru Nanak was born in a Kshatriya (warrior caste) Hindu family but was very strongly influenced by Islam and Muslims.


DEFINITION OF SIKH AND SIKHISM

The word 'Sikh' is derived from the word ‘Sisya’ meaning disciple or follower. Sikhism is a religion of 10 Gurus, the first Guru being Guru Nanak and the 10th and the last being Guru Gobind Singh. The sacred book of Sikhism is Sri Guru Granth also called Adi Granth Sahib.

THE FIVE – ‘K’S

Every Sikh is supposed to keep the five ‘K’s which are also serve as his identity.

(i) Kesh – uncut hair; which all the Gurus kept

(ii) Kangha – comb; used to keep the hair clean.

(iii) Kada – metal or steel bangle; for strength and selfrestrain

(iv) Kirpan – dagger; for self defence

(v) Kaccha – special knee length underwear or underdrawler for agility

MULMANTRA :- THE FUNDAMENTAL CREED OF SIKHISM The best definition that any Sikh can give regarding concept of God in Sikhism is quote the “Mul Mantra” – the fundamental creed of Sikhism, which occurs at the beginning of Guru Granth Sahib.

It is mentioned in Sri Guru Granth Sahib volume 1 Japuji, the first verse

“There exists but one God, who is called the true the creator, free from fear and hate, immortal not begotten, self -existant, Great and compassionate”.

Sikhism enjoins on its followers strict monothiesm. It believes in only One Supreme God who is, in the unmanifest form called ‘ek omkara’.

In the manifest form He is called as Omkara and has several attributes such as :

Kartar – The Creator

Sahib – The Lord

Akal – The Eternal

Sattanama – The Holy name

Parvardigar – The Cherisher

Rahim – The Merciful

Karim – The Benevolent

He is also called ‘Wahe Guru’ – the One true God.

Besides Sikhism being strictly monotheistic, it does not believe in Avataravada – the doctrine of incarnation. Almighty God does not incarnate Himself in what is known as Avatara. Sikhism is also strongly against idol worship


Guru Nanak influenced by Kabir

Guru Nanak was influenced by the sayings of Sant Kabir so much that several chapters of Shri Guru Nanak Sahib contain couplets of Sant Kabir.

One of the famous couplets of Sant Kabir is

“Dukh mein Sumirana sabh karein Sukh mein karein na koya Jo sukh mein sumirana karein To dukh kaye hoye”

(Everyone remembers God during trouble but no one remembers Him

during peace and happiness. The one who remembers God during peace

and happiness why should he have trouble ?). Compare this with the following verse of the Holy Qur’an:

“When some trouble toucheth man, He crieth unto his Lord, Turning to Him in repentance: But when He bestoweth A favour upon him As from Himself, (man) Doth forget what he cried And prayed for before, And he doth set upRivals unto Allah” [Holy Qur’an 39:8]